Beastly encounters, General ravings, Musings, Potshots

What’s in a Mane?

Once upon a time, not so long ago, while on a stroll in my neighbourhood, I met a girl, aged about 15, long-faced and short-haired, wearing that sulky, world-weary and prematurely cynical expression that’s so fashionable among today’s young urban elite activist-revolutionaries.

“Have you seen Bombshell?” she asked. Her tone was imperious, peremptory; her accent a pleasant blend of the USA’s North-East and India’s North-West.

I gaped at her. “Bombshell? Which…what…whose bombshell?”

She frowned. “Bombshell’s a cat,” she snapped.

“Oh..ah..yes, I see, your cat! You call it…er… Bombshell? “

“Bombshell’s a He or Him, not an It,” she replied in the withering tone youngsters reserve for dinosaurs like me who come from a time when Tweets were what birds did and Spotify was what leaking fountain pens did. “And you’re saying his name all wrong; his name’s pronounced Zhomm-Shell, not Bombshell. “

I gaped some more and her frown deepened. “Well, have you seen him?” she demanded.

“No, no,” I mumbled. “Meaning, I know a few cats around here, we get along quite well, but I don’t think I’ve met your cat…er…Zhomm-Shell. What a nice name…ah… how do you spell it?”

“Why, J-E-A-N -M-I-C-H-E-L, of course…how else could one spell it for Chrissake?” she snapped.

Wisdom dawned in my foggy brain. “Ah, so you’ve named your cat Jean-Michel?!”

“Yeah, yeah, his name is Jean-Michel,” she replied, slowly and patiently, stressing each word and syllable as a primary school teacher would while explaining something to a particularly dense child. “And Jean-Michel’s not MY cat; he’s a stray. He’s just one of the many stray cats that live here, I’ve given them all names, do you understand? So that I can keep an eye on them…”

“Ah, I see,” I muttered weakly, not seeing at all.

“I think I’ll have to change Jean-Michel’s name, ” she went on, shaking her head sadly. “People are so dumb …especially grown-ups…they can’t even pronounce Jean-Michel properly…”

“But does Jean-Michel know that you’ve named him Jean-Michel?” I asked. I was genuinely interested to know, because I like cats and do believe cats are extremely sharp and sensitive creatures. I also wanted to ask her whether Jean-Michel the cat had learned to pronounce his own name properly, but alas, I didn’t get the chance. Her face turned deep red at my query, she stamped her foot hard, glared at me, let out an explosive “Ooff!” which sounded exactly like a bombshell or rather a Jean-Michel (and even that “Ooff” had a Californian twang in it, mixed with a trace of a Scottish burr, or maybe it was a Karol Bagh rasp)… and then, with a snort of disgust she stormed off looking for the elusive feline.

I remember Jean-Michel the cat now, as I contemplate the national hysteria that’s brewing around the names given to two slightly larger cats in Bengal: a lion named Akbar and a lioness named Sita.

For the benefit of readers who might not be familiar with the facts of this case – which, judging by the saturation media coverage it’s receiving, is a case of supreme national importance that might well determine India’s Standing in the World as a Secular Democracy – here is a quick summary:

  • On 12th February, 2024, two large cats – a lion named Akbar and a lioness named Sita – were transferred from the Sepahijala Zoo in Tripura to the Siliguri Zoo in West Bengal.
  • According to the West Bengal government, the cats had been given their respective names while in Tripura. However, an official from Sepahijala Zoo refuted this allegation, saying: “We had sent a lion and a lioness named Ram and Sita respectively from Sepahijala to Siliguri. We are not aware of what happened at the destination.”
  • On 17th February the Vishwa Hindu Parishad (VHP) filed a case in the Calcutta High Court urging the Court to take immediate corrective action, including “changing the lioness’s name to a non-religious one and directing authorities to refrain from using religious names for animals in zoological parks.”
  • On 22nd February a single-judge bench of the High Court directed the West Bengal government to “reconsider” the names of the two hapless cats. During the proceedings, the judge asked the state government’s counsel: “Mr Counsel, will you yourself name your own pet after some Hindu God or Muslim Prophet … I think, if any one of us would have been the authority, none of us would have named them [the cats] as Akbar and Sita...goddess Sita is worshipped by a large majority of people in the country and Akbar was a successful and secular Mughal Emperor.”
  • Meanwhile, West Bengal Forest Minister and TMC leader Birbaha Hansda added her own twist to this cats’ tale by declaring that the whole issue was ‘dirty politics’ by VHP. “We didn’t name the animals which came to us from Tripura Zoo…It is our Chief Minister (Mamata Bannerjee) who will formally give names to the animals...”

On 24th February, the Tripura government suspended Shri Prabin Lal Agarwal, Principal Chief Conservator of Forests and Ecotourism, for his alleged role in the lion-naming controversy. While a copy of the suspension order against the unfortunate Mr Agarwal is not readily available, highly misplaced and usually uncreditable sources say that he is being accused of “not following the Prescribed Guidebook on Secular Methodologies and Practices for Naming Plants, Insects, Terrestrial and Aquatic Animals, Birds, and other non-Human Species, thereby hurting the religious feelings of the lion and lioness concerned as well as upsetting the secular feelings and communal harmony of India’s citizens as a Hole.”

Seriously, O Sinless Reader, this whole business is so very distressful and confusing.

How sad, that all it takes to set a cat among the pigeons in India is to name a cat – a cat!!! – after some historical and/or revered figure.

Surely Akbar the lion would still grunt and belch in his leonine manner and laze around scratching his ample belly if he had instead been named Subramanian, or Sukhwinder, or Prafullah, or Jalaluddin, or Joseph? Surely Sita the lioness would still wolf down her daily rations with feminine growls of contentment had she been named Yvonne or Shahnaz or Jaswanti or Girija or Harbans Kaur?

Now I fondly recall a monitor lizard that used to hang about our terrace here in Delhi, in the 1990s. We named him Ruknuddin. Why Ruknuddin? We don’t know…but it seemed the perfect name for him. Ruknuddin never knew he was called Ruknuddin, of course; nor did he care…he was too busy being a monitor lizard, which role included regular shikar of sparrows, mynahs, pigeons, squirrels, and other citizens that visited the birdbath on the terrace. [To know more about Ruknuddin, please do click here].

What’s in a name, after all? Or in a mane, for that matter?

Especially, we Hindus ought to understand this….considering the joyous elan with which we attach the names of our Gods and Goddesses and Saints to virtually every sphere of existence, from our own names to our business undertakings. Whether we live in Agartala or Alapuzha, Delhi or Dibrugarh, Madurai or Morena, all we need do is step outside to see a plethora of establishments with names like Shiva Wines, Vishnu Hair Dressers, Sai Stationers, Krishna Dental Clinic, Parvati Shoe Store, Ganesh Liquors, Uma Opticals, Murugan Pathology Lab…

To me it’s not ‘wrong’ to do this; it’s not ‘blasphemous’; it’s simply wonderful! Because it reflects a healthy carelessness and irreverence for blind obeisance, unthinking religious orthodoxy.

It underlines the idiocy of reading ‘sacrilege’ into the naming of a lioness as Sita.

So, get off your moralistic and hobbled hobby-horse, O ye VHP comrades..your outlook and behaviour are almost absurd enough to make a Mamata Bannerjee laugh.

To help my VHP colleagues – and indeed the learned judge who presided over the single-judge bench of the Calcutta High Court – appreciate the irrelevance of names as understood in ancient Hindu culture, and thereby shed their needless anthropomorphism and soothe their over-heated cerebro-neural systems, I urge them to listen to ‘Madalasa’s lullaby’ from the Markandeya Purana…here’s a nice rendition with English sub-titling.

Oh…and just to help my friends experience the healing effects of a chuckle, I also offer an ancient, much-disavowed and universally applicable joke on the fleeting importance of names when it comes to the deeper aspects of Life (apologies to those who might find it a trifle risque):

Musings, Potshots

Sex, Bhagavad Gita, Oppenheimer…

[circa 16:15, 25th July] In a few hours I hope to be sitting at a movie theatre watching Christopher Nolan’s film ‘Oppenheimer’.

I’m writing this about a ‘sex scene’ in the film – and larger issues – even before watching the film. It’s a risky endeavour that I willingly undertake in the interests of underlining the invincibility of the Bhagavad Gita – a book that I enjoy reading over and over again, as did Robert Oppenheimer, as did and still do a host of  many other utterly rational, utterly atheistic men and women of science, Indian and non-Indian, Hindu and non-Hindu, since the Gita was composed.

I write this because a big hullabaloo has broken out in main-scream, social and anti-social media that this ‘sex scene’ disrespects ‘Hindus’ and ‘Hinduism’.

I write this because (1) I believe the hullabaloo is absurd and pointless, born of ignorance and compounded by narrow-mindedness; and (2) the hullabaloo is being amplified to kiloton levels by our Minister of State for Information & Broadcasting Anurag Thakur, who is reportedly accusing Nolan et al of ‘religious insensitivity’ and insulting the ‘Holy Book of Hindus’ because a scene in the film depicts a woman quoting the Gita while enjoying sex with Oppenheimer. (Oh, and half-a-cheer to you, Minister, for being a spoiler among other things).

Most alarmingly, Minister Thakur is threatening the Film & Censor Board of strict action unless they edit out the ‘controversial ‘ sex scene that has ‘hurt’ those ‘Hindus’ that he claims to represent.

I write this because the Minister has, by his comments and stance, deeply offended MY individual sentiments as a ‘Hindu’ who loves this universal philosophy that is ‘Hinduism’ and is captured so well in the Bhagavad Gita.

I do believe the Minister has got his argument wrong, utterly wrong. Out of ignorance—which is not a crime but a tragedy—but quite possibly, compounded by a sub-critical mass of narrow-mindedness.

I would urge the Minister to reflect on the truth that among all the great philosophies of the world, there is no other philosophy that celebrates the joys of sex more than this vast, insanely yet joyously complex collection of thoughts, writings, poetry, art, sculpture, dance and what-have-you that shelter under this nebulous, ever-changing (and therefore ALIVE) Umbrella Philosophy that we loosely call ‘Hinduism’… and which he so bravely sets out to defend.

What is sex, at its supreme level of enjoyment, but a meeting, a merging, an utter and true union, not merely of physical bodies but of minds and of  hearts powered by desires melting into one another and becoming infinitely greater than the parts, when pleasure becomes ecstasy, a union of seemingly separate Selves that, now united, blend as ‘One’, and in that indescribable timeless eternal moment of infinite bonded bliss, awaken, together, to the realization that this ‘One’ that they have become is the same, was never separated, from the One  whence springs all ‘creation’, all ‘reality’, all ‘life’, all ‘thought’, all ‘Self’…that in truth Time itself is an illusion, as is this cycle of Birth and Death?

Sex is natural. Sex brings great pleasure at its most physical ‘base’ level; sex between partners who adore, respect, love one another, can be an experience that is akin – nay, IS – as supremely ecstatic as the union of the Self with the Cosmic Self. 

There are many paths to experience this oneness. Sex CAN be one, as the great explorers of Tantra know. As lovers know.

What, then, is there to be ashamed of in sex, Mr Minister? What wrong, what ‘evil’, can there be in reflecting upon the One and Its attributes – so brilliantly described in the Vishwarupa of the Gita – while deep in sex?  Can you, should you, even try and hide sexual desire, sexual enjoyment, ecstasy, from ‘God’?

I ask this of the Minister without the slightest intent of disrespect or frivolity: Is it any surprise, is it any wonder that lovers, in their moments of sexual bliss, commonly cry out “Oh my God” and other terms of endearment involving deity – in every human language known, or in words unknown yet too well understood?  Surely the Minister and the flock he claims to represent must know this, and therefore should not, must not, be shocked or offended by this ?

All this and much more, about sex, ‘Hinduism’ understands. All this, the great sages have taught us and counselled us.

Hindusism does not associate sex with shame, guilt, furtiveness, ‘sin’, the way many other philosophies – that we call ‘religions’ – do.

That is why I love Hinduism—as do so many hundreds of millions, whether they are labelled ‘Hindu’ or anything else.

As one exactly twenty years older than Minister Thakur, I would urge him with all respect and affection to learn more about the meaning and the role of sex in Life as taught and portrayed in Hindu philosophy—perhaps with guidance from great teachers, perhaps in satsang. He could read about Krishna’s life and the layers of meaning that wait to be uncovered by the explorer in Krishna’s sexual frolicking with the Gopikas— Kamala Subramanian’s translation of the Srimad Bhagavatam is an absolutely brilliant introduction. He could explore the passionate writings of Kalidasa, Vatsyayana, a hundred others, in so many languages…he could read Pawan Varma’s superb book ‘The Great Hindu Civilization—achievement, neglect, bias, and the way forward’ to clarify questions and doubts he might have on Hinduism in a larger framework. [I will be happy to loan the Minister my copies of these – and other – books in case the Minister has difficulty in procuring them.]

Surely the Minister will understand, then, that neither ‘Hinduism’ nor the Bhagavad Gita needs ‘protection’ nor any ‘Defenders of the Faith’! Because the One, according to Hinduism, IS everywhere, the One is in the neutron and proton and electron, in all matter and energy, in the orgasm and in the organism, in the ever-changing lattices of electron exchanges that we call ‘thought’ and ‘idea’ and ‘memory’, the One is beyond Life and Death and Thought itself. To quote the Gita:

nainam chhindanti shastraani nainam dahati paavakah
na chainam kledayantyaapo na shoshayati maarutah

Weapons cannot cut It, nor can fire burn It; water cannot wet It, nor can wind dry It.

[I thank http://www.esamskriti.com for this nice, blithely ‘borrowed’ verse]

Last, I would urge the Minister not to allow ignorant, narrow-minded followers wearing ‘Hinduism’ T-shirts to coerce him into taking actions that might, in today’s social-media-driven society, reduce this wonderful, all-embracing, eternal philosophy that we call Hinduism into just another blind, soulless, ritualistic ‘religion’. To diminish this wonderful, all-embracing way of living and reflecting so that it becomes a travesty, to be obeyed without question by terrorized, brain-numbed, trembling, ‘God-fearing’ followers; a travesty presided over by heartless, cruel, greedy, moralistic, paternalistic and patronizing Interpreters, Lawmakers and Priests who rule by Fear, who see only sin in joy, shame in nature, crime in innocence.

And a last thought: I urge the Chairperson of CBFC Prasoon Joshi – a man of deep wisdom – and his colleagues to stand firm against any attempts by anybody  to censor this film – that I now rush off to see.

[26th July, 10:41. And now, 18 hours later, O dear Reader, having seen and delighted in this powerful film including the much-maligned ‘sex scene’, I urge Minister Thakur and his indignant followers to go and see the film. And, with my solemn declaration that I stand by every word I have written above, I post this herewith.]

Jai Hind.