Musings

Dark Noon in Dagshai

“This is where prisoners who created trouble – or who resisted interrogation – were brought,” said Reddy. “There are 16 cells like this one; as you can see, there are no windows.” He turned his wrist slightly, and the torch beam illumined the interior of the cell, arcing left to right along the grey, drab walls, up to the wooden-beamed ceiling, down to the pinewood floor. “The prisoner would be left here all alone. Solitary confinement…” his murmured words were swallowed by the dense, dank air.

And then, without warning, he switched off the torch.

I am not afraid of darkness. But I had never experienced or imagined darkness like this. It was monstrous, a living, breathing, cold, reptilian thing, filled with malice; a thick, suffocating cloak, saturated with dreadful memories…of  pain, screams unheard, endless loneliness, of derangement, death…

I fought down the panic that threatened to swamp my mind, forced myself to take a few deep breaths; I reminded myself that it was a wonderful sunny day outside, that just beyond the foot-thick walls of this room were forested slopes carpeted with wild flower, the autumnal beauty and freshness of the Shivalik hills. But somehow that awareness only made the blackness of the room more intense, more horrific; it was an atrocity in the midst of innocent beauty.

“For the prisoners who were sent here, it was dark like this: hour after hour, day after day.” Reddy’s tone was conversational, almost cheerful, strangely muffled by the choking darkness. “But never more than a week. No prisoner ever lasted more than a few days before breaking down and screaming for release – or losing their minds.”

Suddenly the cell was awash in the light of his torch. I swallowed a cry of relief that rose in my throat. We stepped out of the room. He shut the thick wooden  door to the cell and bolted it; then, he drew the great iron outer door shut and bolted and padlocked that as well.  “After Independence, when the Indian Army took over Dagshai Cantonment and decided to make a Museum here, including this prison, we found all kinds of instruments of torture in these rooms,” he said cheerfully. “But visitors were upset on seeing them…so they’ve all been removed.”

Within the solitary wing

“Well…I’m glad for that,” I muttered.

“But the British were imaginative,” he went on. “They didn’t always need torture instruments: here, take a look at these doors. ” He raised his torch to better illumine the two doors to the cell. “Can you see there’s a narrow space between these doors?” I nodded. “Well…the space is barely sixteen inches wide. Sometimes, if a prisoner showed any signs of stubbornness, the British guards would make him stand against the inner door, and then shut the iron door so that the prisoner wouldn’t be able to move an inch after that. He would have to stand motionless, arms by his sides, unable to sit or bend his knees, unable to turn his head, for hours on end…” he fell silent.

I found my voice at last. “Were the Irish soldiers who mutinied kept here?”

“Yes.  There are records. The British were meticulous about maintaining records on Dagshai Jail and all the prisoners who ever saw the insides of it. Including the charges against them, their sentences, their conduct and treatment…and of course the dates of their release, or execution as the case might be.”

“Even Daly…”

“Yes sir, even Daly…”

He led me out of the Jail and into the two-room Museum that forms a kind of annexe to the Jail.  I thanked him for showing me round, we shook hands and he strode off:  Bhargava Reddy, a fine young Indian Army soldier from Andhra Pradesh, in his mid-twenties with field experience in Arunachal Pradesh, Jammu (“on the LOC”, he told me proudly), Ladakh, Rajasthan…and now, Himachal Pradesh. “Dagshai is peaceful after border postings,” he had chuckled. “I’ve enjoyed history since school days…so CO-sir has assigned me the duty of showing visitors round the museum.”

According to legend, ‘Dagshai’ is derived from the Urdu ‘Daag-e-Shai’— a royal mark which was branded on the forehead of those arrested and incarcerated here.

Reddy had told me much about Dagshai and the mutiny in his crisp, matter-of-fact manner.  Dagshai Cantonment had been established by the British way back in 1847, on land obtained free of cost from the Maharaja of Patiala. In 1849, a Cellular Jail was constructed in Dagshai—the only other jail of its kind being the infamous Andaman Cellular Jail. The Jail was little known till 1920, when the mutiny took place.

 

walk-up-to-pinewood-for-kaapi-1.jpg
Dagshai Cantonment – view from Barog
Dagshai Jail - 1
Dagshai Cellular Jail

The mutiny had been led by Private James Joseph Daly, an Irishman attached to a company of the Connaught Rangers who were stationed in Dagshai in 1920.  That was a time when much of Ireland, under the leadership of the Sinn Fein and its military wing, the Irish Republican Army, was fighting for independence from Britain. In January 1920, the British government set up a mercenary army to put down the Irish ‘rebellion’. This brutal army of mercenaries was called ‘Blacks and Tans’ (or simply ‘Tans’) from the colours of their improvised uniforms—a mix of British Army and Royal Irish Constabulary outfits—and was the brainchild of none other than Winston Churchill, then Secretary of War. The Tans became notorious for their atrocities on innocent civilians in Ireland.

Word of the Tans’ cruel deeds reached Dagshai in June 1920, and on the evening of 1st July, Daly led a band of Irish and Indian soldiers, armed with bayonets, in an attempt to raid the company magazine. The soldiers guarding the magazine opened fire, killing two men and wounding another. Sixty-one men were convicted for their role in this short-lived mutiny: fourteen were sentenced to death, including Daly.

Mahatma Gandhi visited Dagshai upon hearing that a number of Irish and Indian soldiers had been sentenced to death for mutiny. Gandhi spent a night in the jail—in relative comfort—as a token of solidarity with the mutineers.

Daly was the only soldier whose capital sentence was carried out:  on the morning of 2nd November 1920, he was executed by firing squad.

After Reddy left I stood awhile in the Museum before a simple framed sheet on which were typed the lines of ‘The Dagshai Mutiny’:

To the tiny homesteads of the West
The recruiting sergeant came
He promised all a future bright
So the brave young men went off to fight
For the Empire and her might

And many’s the victory they had won
Many the hardships they had seen
They fought and died, side by side
Their enemies they had defied

And for a foreign king.

And the drums they were a-beating time
While the pipes did loudly play
When Daly died, the drums did beat
That morning in the Dagshai heat
Now we’ll beat the drums no more

While serving in a far off land
The news had come from home
Of a peoples’ fate it did relate
Of the Tans and their campaign of hate
And we’re fighting on their side
Arise! Arise! young Daly cried
Come join along with me
We’ll strike a blow for Liberty
Our regiment will mutiny and support our friends at home

And the drums they were a-beating time
While the pipes did loudly play
When Daly died, the drums did beat
That morning in the Dagshai heat
Now we’ll beat the drums no more

And the Colonel stood before his troops
Those men who mutinied
He told them of those honours won
But the men stood in the blazing sun
Saying we’ll fight your wars no more
For cannon fodder we had been
For the French at Waterloo at Suvla and Sud Elbar
We fought your every bloody war
And we’ll fight you wars no more

And the drums they were a-beating time
While the pipes did loudly play
When Daly died, the drums did beat
That morning in the Dagshai heat
Now we’ll beat the drums no more

Those men got penal servitude
And Daly’s condemned to die
Far from his home in Tyrellpass
This young man’s died in Ireland’s cause
Far from his native land

And the drums they were a-beating time
While the pipes did loudly play
When Daly died, the drums did beat
That morning in the Dagshai heat
Now we’ll beat the drums no more.

It was late afternoon when I set out to walk back down from Dagshai to Barog. A slightly chill breeze carried the fresh, bracing scents of pine resin, wildflower, damp earth. The silence, the sense of timelessness, was somehow intensified by the hum of dragonflies, the whisper of pines, the rustle of undergrowth as an agile cow clambered up a precipitous slope to munch on a delectable bush. The azure sky was flecked with tissue-thin streaks of cloud…translucent islands in an infinite ocean.

Dagshai is such a quiet, beautiful place.

It is a particularly terrible place in which to be imprisoned in torment, in darkness.

The road to Dagshai has portraits of many martyrs, from the Indian armed forces.  Dagshai is indeed a good place to remember martyrs. Patriots.

Daly doesn’t have a portrait in Dagshai. But his memory lingers.

Martyr 2Martyr 1

Martyr 3Martyr 4

On the way

On the way-3

 

 

 

 

 

 

General ravings, Musings

Jai Vijaye Bhava,T M Krishna!

The other evening – 17th of November it was – I went with a couple of friends and heard T M Krishna sing at the Garden of Five Senses, Delhi.

It was great!

Krishna was in fine voice; a voice I’d heard only a couple of times earlier, rendering Thyagaraja krithis as smoothly as folk songs. Oh, and also singing in a short but powerful campaign video against Unilever for dumping toxic chemicals and endangering the people and ecology of Kodaikanal (click here to see it)

That’s all I knew of Krishna till around the 14th of November; that he was a great musician, innovative, that he sang for good causes.

And then this great big thing blew up in our faces, amplified to megaton levels by media: that Airports Authority of India  and Spic-Macay had abruptly cancelled a scheduled concert on 17th November featuring Krishna, among other artistes. AAI gave no reasons for the cancellation; but I understood, from editorials print and online, that Krishna was regarded by BJP sympathizers – and therefore, the Central Government, and by inference, AAI too— as ‘anti-Hindu’ and ‘anti-Indian culture’, all because he, Krishna, conveyed pithy political and social messages through his songs. I also heard and read that Krishna had been cruelly trolled by ‘right-wing Hindutva’ nuts.

All this I found profoundly disheartening, disturbing, disgusting.  I hoped, over those two days that followed, for some strong reaction from the Central Government, from AAI…but there was only stony silence.

And so, when Delhi’s AAP government announced that it would host a performance by Krishna on the 17th, I decided I must attend. Not to convey some glorious ‘secular message’ or make a ‘political statement’ or anything pretentious as that, but to simply hear Krishna, a musician who just wanted to sing from his heart about things he felt strongly about… and had been cruelly treated for wanting to do that.

Given the circumstances, I was a little worried about the event becoming more a political jamboree than a music concert. But credit to AAP leaders Kejriwal and Sisodia, not only did they arrive only about 20 minutes late, which is incredibly early by Delhi standards, but their bhashans were mercifully brief and non-incendiary. Krishna himself was all dignity: he murmured that he was there not to speak but to sing…and so he did: wonderfully, passionately, movingly.

Now, clacking out these words, I wonder: why must we taint everything in our lives that brings joy, with the corrosive acid of divisive politics?

My music or writing or theatre, my art, my rendering of what I think of as art, might not be to your liking, and vice versa; but surely we can each find the art we like and peacefully enjoy it without having to mock, disfigure, destroy others’ likes, others’ art? Without hurting others?

Just as you, gentle reader, might hold the view that I can’t write for nuts (doubtless with great justification). But that shouldn’t drive us – and our fans, our acolytes, assuming we have any – at each others’ throats?

Like:  I never liked M F Hussain’s paintings. M F Hussain, in my view, couldn’t paint for nuts. I have said so to friends who like M F Hussain’s paintings. It hasn’t affected our friendship.

I remember even writing so once (in Indian Express, in a letter): in the late 1990s, a time when, weirdly, it had become the politically correct thing to like M F Hussain, and you risked being branded ‘Hindu communalist’ or ‘fascist’ if you said you didn’t like Hussain. Well, I wrote I didn’t like M F Hussain’s work, not because his work offended my religious or cultural sensibilities but because his work offended my artistic sensibilities. But (I added) that didn’t mean I had the right to burn his paintings or run the man out of the country.

You, I, anyone at all, can take on T M Krishna fair and square, one-on-one, for his political views, such as they are…just as Krishna has the right to take on any of us fair and square for our political views, such as ours are.

But when Krishna the musician is invited to present his music, we must welcome him and respect him as musician.

I have heard Krishna, I love his music, I admire his politics. But that’s my opinion; you can think differently, it’s okay.

But none of us, none of us can allow a government institution like AAI to judge  an artiste, any artiste, by his or her perceived ‘politics’.

It is terrible, the way AAI has capitulated before a gang of nameless, faceless e-thugs whose claim to represent ‘Hinduism’ or ‘Indian culture’  is as well-founded as Lashkar e Toiba’s claim to represent ‘Islam’ or ‘Islamic culture’.

It is good that Delhi’s AAP government gave Krishna a chance to play at the Garden of Five Senses…and us the chance to hear him.

As of today, 19th November 2018, I am a votary of AAP.

But I shall watch AAP’s future activities with considerable interest before taking the call at the next polls. Knowing our politicians, be they from Left, Right or virtually non-existent Centre, chances are high that the AAP will commit some colossal balls-up ere long…

That’s why we need you, T M Krishna! Jai Vijaye Bhava! Jai Hind.