Beastly encounters, General ravings, Musings, Potshots

What’s in a Mane?

Once upon a time, not so long ago, while on a stroll in my neighbourhood, I met a girl, aged about 15, long-faced and short-haired, wearing that sulky, world-weary and prematurely cynical expression that’s so fashionable among today’s young urban elite activist-revolutionaries.

“Have you seen Bombshell?” she asked. Her tone was imperious, peremptory; her accent a pleasant blend of the USA’s North-East and India’s North-West.

I gaped at her. “Bombshell? Which…what…whose bombshell?”

She frowned. “Bombshell’s a cat,” she snapped.

“Oh..ah..yes, I see, your cat! You call it…er… Bombshell? “

“Bombshell’s a He or Him, not an It,” she replied in the withering tone youngsters reserve for dinosaurs like me who come from a time when Tweets were what birds did and Spotify was what leaking fountain pens did. “And you’re saying his name all wrong; his name’s pronounced Zhomm-Shell, not Bombshell. “

I gaped some more and her frown deepened. “Well, have you seen him?” she demanded.

“No, no,” I mumbled. “Meaning, I know a few cats around here, we get along quite well, but I don’t think I’ve met your cat…er…Zhomm-Shell. What a nice name…ah… how do you spell it?”

“Why, J-E-A-N -M-I-C-H-E-L, of course…how else could one spell it for Chrissake?” she snapped.

Wisdom dawned in my foggy brain. “Ah, so you’ve named your cat Jean-Michel?!”

“Yeah, yeah, his name is Jean-Michel,” she replied, slowly and patiently, stressing each word and syllable as a primary school teacher would while explaining something to a particularly dense child. “And Jean-Michel’s not MY cat; he’s a stray. He’s just one of the many stray cats that live here, I’ve given them all names, do you understand? So that I can keep an eye on them…”

“Ah, I see,” I muttered weakly, not seeing at all.

“I think I’ll have to change Jean-Michel’s name, ” she went on, shaking her head sadly. “People are so dumb …especially grown-ups…they can’t even pronounce Jean-Michel properly…”

“But does Jean-Michel know that you’ve named him Jean-Michel?” I asked. I was genuinely interested to know, because I like cats and do believe cats are extremely sharp and sensitive creatures. I also wanted to ask her whether Jean-Michel the cat had learned to pronounce his own name properly, but alas, I didn’t get the chance. Her face turned deep red at my query, she stamped her foot hard, glared at me, let out an explosive “Ooff!” which sounded exactly like a bombshell or rather a Jean-Michel (and even that “Ooff” had a Californian twang in it, mixed with a trace of a Scottish burr, or maybe it was a Karol Bagh rasp)… and then, with a snort of disgust she stormed off looking for the elusive feline.

I remember Jean-Michel the cat now, as I contemplate the national hysteria that’s brewing around the names given to two slightly larger cats in Bengal: a lion named Akbar and a lioness named Sita.

For the benefit of readers who might not be familiar with the facts of this case – which, judging by the saturation media coverage it’s receiving, is a case of supreme national importance that might well determine India’s Standing in the World as a Secular Democracy – here is a quick summary:

  • On 12th February, 2024, two large cats – a lion named Akbar and a lioness named Sita – were transferred from the Sepahijala Zoo in Tripura to the Siliguri Zoo in West Bengal.
  • According to the West Bengal government, the cats had been given their respective names while in Tripura. However, an official from Sepahijala Zoo refuted this allegation, saying: “We had sent a lion and a lioness named Ram and Sita respectively from Sepahijala to Siliguri. We are not aware of what happened at the destination.”
  • On 17th February the Vishwa Hindu Parishad (VHP) filed a case in the Calcutta High Court urging the Court to take immediate corrective action, including “changing the lioness’s name to a non-religious one and directing authorities to refrain from using religious names for animals in zoological parks.”
  • On 22nd February a single-judge bench of the High Court directed the West Bengal government to “reconsider” the names of the two hapless cats. During the proceedings, the judge asked the state government’s counsel: “Mr Counsel, will you yourself name your own pet after some Hindu God or Muslim Prophet … I think, if any one of us would have been the authority, none of us would have named them [the cats] as Akbar and Sita...goddess Sita is worshipped by a large majority of people in the country and Akbar was a successful and secular Mughal Emperor.”
  • Meanwhile, West Bengal Forest Minister and TMC leader Birbaha Hansda added her own twist to this cats’ tale by declaring that the whole issue was ‘dirty politics’ by VHP. “We didn’t name the animals which came to us from Tripura Zoo…It is our Chief Minister (Mamata Bannerjee) who will formally give names to the animals...”

On 24th February, the Tripura government suspended Shri Prabin Lal Agarwal, Principal Chief Conservator of Forests and Ecotourism, for his alleged role in the lion-naming controversy. While a copy of the suspension order against the unfortunate Mr Agarwal is not readily available, highly misplaced and usually uncreditable sources say that he is being accused of “not following the Prescribed Guidebook on Secular Methodologies and Practices for Naming Plants, Insects, Terrestrial and Aquatic Animals, Birds, and other non-Human Species, thereby hurting the religious feelings of the lion and lioness concerned as well as upsetting the secular feelings and communal harmony of India’s citizens as a Hole.”

Seriously, O Sinless Reader, this whole business is so very distressful and confusing.

How sad, that all it takes to set a cat among the pigeons in India is to name a cat – a cat!!! – after some historical and/or revered figure.

Surely Akbar the lion would still grunt and belch in his leonine manner and laze around scratching his ample belly if he had instead been named Subramanian, or Sukhwinder, or Prafullah, or Jalaluddin, or Joseph? Surely Sita the lioness would still wolf down her daily rations with feminine growls of contentment had she been named Yvonne or Shahnaz or Jaswanti or Girija or Harbans Kaur?

Now I fondly recall a monitor lizard that used to hang about our terrace here in Delhi, in the 1990s. We named him Ruknuddin. Why Ruknuddin? We don’t know…but it seemed the perfect name for him. Ruknuddin never knew he was called Ruknuddin, of course; nor did he care…he was too busy being a monitor lizard, which role included regular shikar of sparrows, mynahs, pigeons, squirrels, and other citizens that visited the birdbath on the terrace. [To know more about Ruknuddin, please do click here].

What’s in a name, after all? Or in a mane, for that matter?

Especially, we Hindus ought to understand this….considering the joyous elan with which we attach the names of our Gods and Goddesses and Saints to virtually every sphere of existence, from our own names to our business undertakings. Whether we live in Agartala or Alapuzha, Delhi or Dibrugarh, Madurai or Morena, all we need do is step outside to see a plethora of establishments with names like Shiva Wines, Vishnu Hair Dressers, Sai Stationers, Krishna Dental Clinic, Parvati Shoe Store, Ganesh Liquors, Uma Opticals, Murugan Pathology Lab…

To me it’s not ‘wrong’ to do this; it’s not ‘blasphemous’; it’s simply wonderful! Because it reflects a healthy carelessness and irreverence for blind obeisance, unthinking religious orthodoxy.

It underlines the idiocy of reading ‘sacrilege’ into the naming of a lioness as Sita.

So, get off your moralistic and hobbled hobby-horse, O ye VHP comrades..your outlook and behaviour are almost absurd enough to make a Mamata Bannerjee laugh.

To help my VHP colleagues – and indeed the learned judge who presided over the single-judge bench of the Calcutta High Court – appreciate the irrelevance of names as understood in ancient Hindu culture, and thereby shed their needless anthropomorphism and soothe their over-heated cerebro-neural systems, I urge them to listen to ‘Madalasa’s lullaby’ from the Markandeya Purana…here’s a nice rendition with English sub-titling.

Oh…and just to help my friends experience the healing effects of a chuckle, I also offer an ancient, much-disavowed and universally applicable joke on the fleeting importance of names when it comes to the deeper aspects of Life (apologies to those who might find it a trifle risque):

General ravings, Remembering

Rewriting History, and Historical Mam…er…Memories

History is back in the news.

As the Union Education Ministry, the NCERT et al. embark on yet another exercise at rewriting Indian history, ostensibly with the noble purpose of creating better history textbooks for our school kids, yet again do we see the usual culprits—a plethora of netas and academia and intellectuals and activists and journalists and social media influencers cutting across ideological, political, religious, ignorance and idiocy spectra— snarling at one another over what should or should not be depicted in the history textbooks, and how the depictions should be done, and by whom, and so on ad nauseum.

Sounds familiar, no?

It’s always been like this. Since Independence. Every time a new political formation comes to power in Dilli, our netas and their chelas at once develop acute hysteria over history and  proceed to rewrite and re-rewrite already rewritten history … till the next elections come along and they are thrown out and the next lot comes in and does the same.

Over 25 years ago, my dear departed friend and colleague-writer Ghatotkacha had suggested what I still believe is a fine and most sustainable solution to the problem of how to depict our history…but sadly, no-one paid attention to him and he passed into history.  [You can, if you like, read about Ghatotkacha’s solution herebe warned, not for the faint-hearted or politically correct]

My own earliest yet most vivid and enduring memories of history are of historical mammaries.

Seriously.

I schooled in Shillong from 1962 to 1972, at the St Edmund’s School. The Irish Christian Brothers who ran the school were among the finest of teachers; but they were as thoroughly confused and clueless about the history curriculum prescribed for Indian schools as were the Powers-That- Were: meaning, the political leaders, academics, administrators, and affiliated geniuses at the Union and state levels who were responsible for deciding what kind of history we Indian kids were to be taught in Independent India.

And so, in the absence of any sensible guidance from the Powers-That-Were and non-availability of any decent standardized textbook on history for junior school kids, the Irish Brothers in their wisdom decided that we kids would read from a history book that was a kind of supplementary reader for kids our age in the United Kingdom.  And so in the mid-1960s, from Class 3 to Class 5 if I remember correctly, we kids read from a hardbound history textbook titled ‘The March of Time, authored by the rather interestingly- named E C T Horniblow and published in Britain in 1932.

The March of Time was a work of extraordinary beauty to us; well written, with large-sized text in attractive font  and many full-page illustrations in colour.

The March of Time was also a work of extraordinary irrelevance to us.

It taught us of historical characters we’d never heard our parents or anyone else ever mention before. We read of characters like Canute, and Ethelred, and Alfred the Great, and Angles, Saxons and Jutes; of Vikings; of Magna Carta (no, not the rock band), of Romulus and Remus being brought up by wolves and roaming around till they founded Rome (or perhaps I got it all wrong and they were actually lost till they found Rome?); of a Roman soldier named Horatio who stood on a narrow bridge over the Tiber with two other soldiers and fought off a million-strong army of horrible villains called ‘Goths’ (or were they Huns?).

I was particularly thrilled by the full-page depiction of Horatio and his friends fighting off the Goths/Huns; because some of the Goths/Huns   bore striking resemblance to adults I knew, including a couple of teachers and relatives.

All in all I found The March of Time very interesting, but quite mystifying.  I just couldn’t figure out what all those blue-eyed fair and lovely people and their stories in The March of Time had to do with my life or my past.

But I didn’t care—nor did any of my dishevelled-collared, muddy-shoed, classmates.

Because The March of Time also gifted us, on page 23 (or was it 25?), with a full-page depiction, in glorious colours, of the Celtic Queen Boadecia.  

Boadecia the Great, Boadecia the Beautiful, Boadecia the Warrior, who led the common people of Britain to revolt against their Roman rulers! Boadecia, who wielded a sword and possessed not only a courageous heart but the most magnificent and gravity-defying pair of mammaries we had ever seen in our less-than- ten-year-old lives.

No textbook in the world has ever been opened as frequently to page number 23 (or was it 25?) as we did The March of Time; no textbook page has ever been studied more intensely, pored over more devotedly or dog-eared more severely than that page with its full-colour depiction of Boadecia the Bodacious baring all (and Boadecia had a lot to bare, and she bared it very well indeed).

Boadecia left a lifelong impression on my/our young minds; she opened our eyes and minds to the beauty of history.

Even while writing this, I took five minutes off to try and find The March of Time’s incredible depiction of her on the Net…alas, to no avail. The portraits of Boadecia in Wikipedia etc. are pitiful, pathetic, fifth-rate imitations of the supremely endowed Boadecia we were privileged to gape at all those decades ago. 

Even today, whenever the word ‘bodice’ is uttered by anyone (admittedly a rare occurrence), all thoughts are instantly swept away from my disintegrating mind by a mighty flood that rises from the Cache of Ancient Memory; and in the flood’s wake there remains only one shining crystalline cerebro-neural vision, untarnished by decades—of  Boadecia the Bodacious, She of the Magnificent DD-scale natural resources.

Sadly, the March of Time itself is now but a mam…er…memory.

Still, considering the ghastly never-ending  arguments in India over how history should be written and taught,  I do believe I and my classmates were luckier than today’s school kids. We had a glimpse of a much better depiction of global history—rather, many glimpses of one glorious depiction of global (if not globular) history—during our school days in the 1960s.

Jai Hind. Hail Boadecia!